(Substitute notes) Sermon essays after the first voting meeting

Addie 2022-01-19 08:01:31

33:52 Subtitles
accepting our weakness and poverty is an invitation, an urgent move,... Relationships are not based on rights. Recognize my own and also accept the weakness of others. I can bear them and make them my own...this is an imitation of Christ. This attitude changed our mission. Weakness is not a virtue in itself...but an expression of reality...this expression needs to be constantly changed by faith...hope and love. The weakness of the preacher is like that of Christ...rooted in the mysterious east...rooted in the power of the soul. This is neither passive nor submissive. It requires a person with great courage, it inspires a person to defend justice and truth, and resist the temptation of power and power.
Accepting our powerlessness and our extreme poverty is an invitation, an urgent appeal to create with others relationships not based on power. Recognizing my weaknesses, I accept those of others. I can bear them; make them mine in imitation of Christ. Such an attitude transforms us for our mission. Weakness in itself is not a virtue, but the expression of a fundamental reality such must constantly be refashioned by faith, hope and love. The apostle's weakness is like Christ's, rooted in the mystery of Easter and the strength of the spirit. It is neither passivity nor resignation. It requires a great courage and incited one to defend justice and truth and to denounce the temptation of force and power. End of article.

New one, from Carlo Carretto.
The God Who is Coming
Often in my life, I wonder why God behaves so strangely. Why is he always silent? Why is faith so painful?

New article. By Carlo Caretto.
The God Who is Coming
Often throughout my life I've wondered how God could act so strangely. Why does he stay silent so long? Why is faith so bitter?

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Extended Reading

Of Gods and Men quotes

  • Christian: [Voice-over] Should it ever befall me, and it could happen today, to be a victim of the terrorism swallowing up all foreigners here, I would like my community, my church, my family, to remember that my life was given to God and to this country. That the Unique Master of all life was no stranger to this brutal departure. And that my death is the same as so many other violent ones, consigned to the apathy of oblivion. I've lived enough to know, I am complicit in the evil that, alas, prevails over the world and the evil that will smite me blindly. I could never desire such a death. I could never feel gladdened that these people I love be accused randomly of my murder. I know the contempt felt for people here, indiscriminately. And I know how Islam is distorted by certain Islamism. This country, and Islam, for me are something different. They're a body and a soul. My death, of course, will quickly vindicate those who call me naïve or idealistic, but they must know that I will be freed of a burning curiosity and, God willing, will immerse my gaze in the Father's and contemplate with him his children of Islam as he sees them. This thank you which encompasses my entire life includes you, of course, friends of yesterday and today, and you too, friend of the last minute, who knew not what you were doing. Yes, to you as well I address this thank you and this farewell which you envisaged. May we meet again, happy thieves in Paradise, if it pleases God the Father of us both. Amen. Insha'Allah.

  • Christian: We are martyrs out of love, out of fidelity. If death overtake us, despite ourselves, because up to the end, up to the end we'll try to avoid it. Our mission here is to be brothers to all. Remember that love is eternal hope. Love endures everything.