I have listened to it countless times from the tape in 2002 to the computer audio in 2010, and the years have increased people's love for it. Whether from the artistic or ideological.
As for the presence or absence of Chaplin's picture, I already think it doesn't matter, yes, it doesn't matter.
This is not because of my personal experience—the preconceived exposure to film recordings, but the reprocessing of Chinese art that makes the original wonderful become more wonderful, even if it is not wonderful, it can be wonderful.
Or you can say that our translators can make the film have a foreign flavor, but I think it should be said that their films have a kind of contemporary and regional characteristics-the dubbing of the film conforms to the region and era in the film.
Of course, I don't want to compare Beck's "Du Qiu" with "Polo" here. Just the following year when I watched (listened to) "Mr. Verdoux", Qiu Yuefeng’s voice contained the depression and despair of the Great Depression. I was surprised that a person in the red age would have such things that are not in line with my country’s national conditions. The tone of voice, I later understood that in this dubbing group, many people came from the Kuomintang era, and experienced the suffering of the collapse of the national financial system. At the same time, in the era of dubbing, in addition to work, There are few things that make them happy (hope you understand what I mean).
These problems are only connected to me at the age of 24. When I was 16 years old, I only cared about Verdue's care for his wife and children, and a poor girl who could kill for his lover. I don't have the vision of the times for what Blue Beard who killed his wife did, only personal touches.
Eight years later, when our age is moving forward and striding forward, we have discovered that the form of the age has changed, and the essence of the age is still continuing. Chaplin (Qiu Yuefeng) said a lot a few decades ago. The truth, such as "the more murders, the more innocent", "the law specializes in catching the small" and so on, have revealed what we are confused now. Like us, Verdoux has experienced the same prosperous society with imperfect systems. This may be a pain that every country may not experience in the progress of human society, but the historical cycle is much longer than a person's lifespan.
Therefore, people including the Verdue family have been sacrificed as the price of historical progress, and we may all be sacrificed. This can of course be used as an excuse for the later people to improve the system. Only these words of Verdue may be deafening in some fish and meat.
Maybe this makes people pessimistic, but it should make people tenacious. What makes people scared is not knowing to die, but death also makes the world hopeless.
Verdoux did not have the righteous spirit of "Thousands of people are going to go", but he may make people understand-you can't wait and see the essence of the times (of course, it is necessary to learn rhetoric.)
It is a pity, If we all have the qualities of Verdoux (excluding the killing of wives), then our progress may not be so disorderly, and most of us are the poor girl who loves her crippled husband who Verdoux reliefs, and finally We approached an arms dealer-aren't we trying to become a vested interest or exploiter in the process of being exploited? Maybe we are not infringing on others.
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