In fact, stripping off the coat of the story, this is a light-hearted romantic comedy with a few unfinished endings. I don't know how much historical content is required in this joking story, but the British upper-class ladies who seek medical treatment under the name of hysterical disease because they are not sexually satisfied are really uncontrollable. The actor was so tired to treat these dissatisfied women with hand cramps. It really makes people feel that the film was made so ridiculously and without any obscene meaning, but it is valuable. According to such a logical development, the development of the sex industry is completely in line with the broad interests of the people, and it has avoided many depressive mental illnesses. However, what suppresses this general trend is that the male protagonist was miserably unemployed after a failed treatment, and together with his friends invented the product of the century that benefited women-vibrator! Watching this movie without knowing the theme is really a huge psychological impact.
Another highlight of the movie is of course the character lady played by Maggie. As in the opening title, at the time, her independent personality was indeed unacceptable. As with many similar subjects, many young women will pursue freedom and democracy after receiving a certain amount of education. What I think is special about her is that she is a very pragmatic person. She does not moan indifferently, does not make senseless protests, and does not demand the eyes of others. She just silently helps disadvantaged groups. She can give up a lot of her own things. Come close to your ideals. This ideal is based on the interaction and understanding with others. This kind of help is free of charity and prejudice, and must be supported by advanced knowledge. The reason why the film is unfinished is because such a woman is really precious. The lady who gave up Xiaojiabiyu has a reason to fall in love with her, but she may not be able to obey this ending so easily in pursuit of equality.
Looking back, modern young people are mostly independent. There are many people who do not pay attention to communication with others, and deliberately behave differently. Few people now dare to give up what they have in their hands to defend what they are after. I personally believe that the desire to have an ideological personality is not determined by an attitude or a slogan. The historical progress is very long, and it is necessary to use solid exploration and rigorous thinking to fight for a long time with a lazy nature and a comfortable environment. Bozhi Boai is still a lofty but unattainable idealistic pursuit.
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