Please don't let her you love die under the horse's hoof

Idell 2022-01-11 08:01:57

This is London in 1912, this is London before the First World War, this is London in the 20th century, this is London that influenced the Japanese women's movement, this is the London of the pioneers of industrialization, this is the London of utilitarianism.

This is the best London. Woolf wrote my favorite "Room of My Own". This is also the worst of London. Engels described in "The Situation of the British Working Class" that "everyone’s isolation, this short-sighted egoism is the basic and common principle of our modern society... in this big city Behave so blatantly in the disturbance, so shameless, and so consciously used by people. "

I see many people celebrate Gein • Fox and because he was born November 5 Fireworks Festival, I saw annual Pride Parade in June, I saw people carrying trailer Emily Davidson's coffin holding a lily parade.
I saw that in this page of film reviews, many people told us not to forget the sacrifices of a few people, not to forget their sacrifices.
And how much fun do we see in the fireworks, and how much memory do we see?
How much fun do we see in the rainbow flag, and how much memory do we see?

And even if it is to remember, what is the meaning of remembering?
What is the point of remembering their sacrifice?

The meaning of remembering is empathy, understanding yourself, and understanding her person better at the same time. It's like you were taught to bear your brother since you were young, but you are resentful and unknowingly grow up to find a boyfriend to love you doubly. It seems that you were born handsome, but some people always say that you look like a man in women’s clothing, why should men not wear women’s clothing, and why should there be men’s and women’s clothing, and why these dualistic remarks made you live so cautiously , Afraid of being "not a woman". Only when we look back at our own difficulties can we understand others better.

But let us not forget our sacrifices, our tears, and the exploitation and brainwashing of a dual society. What is the use of this?
What is the use of empathy?
There is nothing to change empathy except to give people a false peace of mind and false mutual warmth.

Where is your anger? !

What's really useful is your anger after going through hundreds of thousands of times and seeing through the world!

Are you only satisfied with recording homosexuals who cannot get married?
Are you satisfied that you have broken free from the patriarchal imprisonment of your original family?
Have you forgiven all men, women, old men, and old women for all the humiliation, all kinds of ignorant evaluations, and all kinds of shallow definitions that make you embarrassing because you are a girl?

"Don't think you are a university professor. So research is more important; don’t think that you are a pig killer,
so no one will listen to you; don’t think that you are a student and you are not qualified to manage social affairs. If you
don’t get angry today, don’t stand up and speak, tomorrow you—and me, and you and my next generation. It will
become a silent victim, the victim! "

If you still have a kind and a conscience, you must find a way to tell the society, tell your family, tell everyone who has bullied you because you are a girl, tell everyone who treats you yin and yang strangely: you have had enough, You are very angry!
You must speak very loudly.

Even if we couldn't be the "Minister of Culture" like the "naive woman" Long Yingtai in the end, we didn't live under the shadow of those angry women hundreds of years ago.

And where is the meaning of memory?
The meaning of memory is to manage our anger, manage our sanity, and don't forget why we started because we went too far.
Don't have to figure out what kind of person you want to be in the future and what kind of life you want to live.

Our own history, the history of our country, and the history of different nations all remind us to learn to stop and reflect.
Slow down, then slow down.

Don't Emily hit the horse, you too.

So have you thought about the significance of gender research?
What is the meaning of humanities and social sciences?
Obviously the family can support you for the rest of your life, but you bite your teeth to study abroad for a while. What is the point of tolerating the loneliness in a foreign country?

No, it shouldn’t be just anger, it shouldn’t be just idealism, it shouldn’t just be reckless and unstoppable, so "just break the window and do it."

Even if it’s never possible, even if you don’t see it in your lifetime, we exist. The world should be changed, so that more people have the right to change their lives, and thus have the right to change the world.

However, because of this, we can never and cannot forget that any right is a struggle.
Any struggle is politics.
In any politics, as long as it is not played well, there will be sacrifices.

But what is the practical significance of politics to us?
Because we have to keep countless Emmeline Pankhurst alive and win the right to change their lives and the world for countless people.

Because only politics can change the world. Change you, change me, change our parents, change everyone's lives.
So we need political representatives, we need Emmeline Pankhurst played by Aunt May.
And we need and must understand politics, participate in politics, to liberate ourselves, to liberate our brothers and sisters, relatives and friends within our capacity.

At the same time, Emmeline Pankhurst needs Watts, Miller, and Davidson. Politicians need sociologists, anthropologists, lawyers, judges, doctors, parents, grandparents, and thousands of supporters.

Political representatives need each of us useful to become the insurance and faith of the country.

Gao Xiaosong criticized Liang Zhi and even Tsinghua, saying, what is a prestigious school? Prestigious schools are the most important tools of the country. What is the prestigious school for training you? It is to make the country believe in the truth. You are a famous university student, one has no mind about the world, and two has no desire to transform the country. What do you see when you come here?

Our country needs each of our useful people to become the country's insurance, faith and hope.

(Do not be confused, the government is only the institution to impose for a certain regimes. It is not what we defend and fight for as the counterpart of state and nation.)

We only have to be the top man to stand Only by shouting in a field can it become an insurance to defend the dignity of the country, and it can make a crazy and confused nation believe in knowledge, education, and truth again.
Only in this way can people around you believe in you and believe in the "equality of men and women" born because of you.

So we can’t just scream and remember, without telling these MPs and Senates who are hiding in Congress, "When the war starts, you will need women to support the entire country. After the financial crisis, you will need women to produce surplus and consume excess together. "
We cannot wait for the Ukrainian referendum before telling the Ministry of Defense, "We need the anthropology of eastern Ukraine and the study of the social composition of the Russian border in the 20th century." (King 2015)

Many of us are no longer working class, and no longer need to give our lives to let our voices be heard. Our parents have the financial confidence to let us study humanities and social sciences (regardless of them For what purpose), we should do better, more thorough, and more deafening than these brave but helpless women in 1912.

And what is the reality?
The reality is that we did not even have a decent feminist movement, we did not even allow a decent feminist movement, we did not even have the right to know the existence of such a decent feminist movement.
Even a country such as Japan which is famous for materializing women has echoed the Suffragette movement in London in the 20th century. My heart is full of shame and anger. I don’t know that my parents and friends will still live in such a binary oppression. After knowing how long, I hate myself for not knowing how to say this shame and anger to them.

Where did those who do gender research go? !
Where did those international students, these Vassar, graduates of the Seven Sisters go? !
Why is it that after so many years, Li Yinhe has retired to write a book at home a long time ago? When talking about Pan Suiming, we still discuss the "sexual submission" of Chinese women.
Why is there a shameful blank in domestic sex education after so many years?


Which year and month do we fight with gender theory? What kind of illiterate mass base can be used to fight for women's rights? How to liberate men with the materialistic gender consensus like "Cry in a BMW car, you must have a car and a house before you get married"?

Where is our Emma Watson? Where is our SheforHe, HeforShe?


So, so, people in academia, please take out a bit of literati spirit to resist the temptation of the consumer society, take out a bit of youthful vigor to build a belief that only you can do, and take a bit of persistence to inspire us. The political neurosis, and our little dream plot that has not yet been contaminated.

So if one day, when you find that you have been brainwashed by this dualistic world, and find that you don’t know when to deny yourself, it’s like obliterating yourself. Please read this article and believe in all the sufferings you have experienced. All the drifts, all the perplexities, have their value in existence.
Please also believe that someone will understand, care, pay attention to such a you, and believe that even if you are so poor, bumpy, and can only sleep in the "church", you must have the power to change the world.

And if you do it one day, someone will work hard to create an environment for you, and will never let my beloved you die under the horseshoe of the times.

We can pull the hook.

References
King, Charles. 2015. "The Decline of International
Studies: Why Flying Blind is Dangerous." Foreign
Affairs. June 16.
Long Yingtai. 2014. "Wildfire Collection" 1985, 6. (ISSN: 9576070589).
Engels, Friedrich, 1820-1895, and David McLellan. The Condition of the Working Class in England. Oxford;New York;: Oxford University Press, 1999. Web.

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Extended Reading

Suffragette quotes

  • Emmeline Pankhurst: We do not want to be law breakers. We want to be law makers.

  • Inspector Arthur Steed: The fear is, they won't break, Sir. If one of them dies, we'll have blood on our hands and they'll have their martyr.

    Benedict Haughton: That must not happen, or Mrs Pankhurst will have won.