1. Fang Xiaoru’s metaphor is most suitable for explaining bad education (Bad Education, 2019):
The remaining reason is to think: things in the world often occur at the smallest level, and end up as a major problem; at first, they think that they are inadequate, but they end up being impossible. When it's easy to change, it's a matter of cherishing the strength of the day and night, and it is ignored; it is also established, years and years, weary and worrisome, but only to overcome it, so many points! Covering what everyone knows, what everyone can manage, although the situation is dangerous, but not full of fear; but in a place where there is no need to worry, but at the beginning of invisible, people who laugh and ignore, this is a gentleman It is also terribly scared.
2. In the biography of Guan Yan in the historical record, Guan Zhong said that “Guan Zhongfu planned to be in the public office, and there were three returnees, and Qi people did not consider it to be extravagant.” The reason lies in the fact that people are not incapable of self-interest, but can they accomplish official duties outside of self-interest? Guan Zhong assisted Qi Huangong and the nine princes to conquer the world. Therefore, in this movie story, from several links including encouraging school magazine editing and guiding children with learning disabilities to break through, we can prove that the male protagonist is indeed talented in education. He is actually worthy of an elegant, generous, and even extravagant life. However, the lack of maintenance of school equipment, etc., showed that he was not doing his work properly and neglecting his duties in the later period. What's more, the school is on the same level as the government, and naturally has higher standards. It can be said that this is a conflict between public and private. In such a conflict, public must be greater than private, and public must not be used for private purposes. If everything is not for public but for private, the dignity and objectivity of the authority cannot be established.
3. At the end of the movie, if it is the last temptation of Christ in Kashanzhaki (Ο Τελευταίος Πειρασμός, 1955), or the last temptation of Christ (The Last Temptation of Christ, 1988) adapted into the movie, the whole wrong process It's a dream, so great.
4. The identity of homosexuality in the movie has two directions. One is the direct quotation of real events, and the other is the phenomenon that must be hidden in the current society or a certain class.
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