Only when you have suffered can you know the suffering of all sentient beings

Only when you have had pain can you know the suffering of sentient beings; only when you have had attachments can you let go of your attachments; when you have cared, can you be free from caring. These three sentences have pointed out the past and present life of the river demon, the pig demon, and the monkey demon, and the cycle of love and hate. Xuanzang experienced one by one and realized the true meaning of it, so he resolved their pain, attachment, and concern. The serene and quiet Liushahe fishing village is quite similar to the "pig cage city" in "Kung Fu". Behind the harmony of the appearance hides the embarrassing horror and absurdity. Loneliness and hatred make this quiet and uneasy, and the river demon is in it, revealing its ferocity. Wu Yu, the fishermen's love was awakened by the cruelty of the river demon, the pain of the river demon was expressed by cannibalism, Xuanzang relieved his heart, and only when he knew that he had suffered, he knew the suffering of all beings. The blast furnace is standing, and the fire is burning in Gaojiazhuang. The pig demons used hatred and delusion to arrange an evil dinner. The people who entered the game were happy, but they didn't know that what they ate was their own meat. The red hearth fire all reflected the greed of people. , Cruel, ignorant, ignorant, magnificent and elegant hall, magnificent place, gluttonous braised human flesh feast, pig demon dressed in the skin of a beautiful man, how ironic it is to compare the two. Peace of mind does not give birth to demons, Fengshen is handsome, and after a year of anger, he shows his original appearance. The demon of the pig demon originates from the resentment of fate. If the demon is not removed, no matter how beautiful the human skin is, it cannot hide its original ugly pig appearance. Since the wife of the previous life has left, why bother to be attached to it in this life, Xuanzang was in it, so he had an epiphany, and he had been attached before he could let go of his attachment. Lotus blossoms everywhere, the high Buddha stands on the top of the Five Elements Mountain, the seal that trapped Wukong was originally the lotus at the entrance of the cave, all sounds were silent, the moon was shining, the demonic nature of the monkey demon exploded instantly when Xuanzang broke the lotus at the entrance of the cave. The previous grievances and grievances are too concerned to let go. It is not that the Buddha does not believe in him, but that he has never believed in the Buddha. Xuanzang went through all the hardships and became a Buddha on the spot, and finally understood that only if he had been concerned, he could be free from it. One thought of the devil, one thought of the Buddha--- I sighed and sighed for the ending of each character in the film, sighed that this world is impermanent, sighed the pain and entanglement, sighed the bitterness of the world. Eighteen years ago, the Supreme Treasure didn't understand love. It took five hundred years to find true love, but he couldn't love anymore. Eighteen years later, Xuanzang understood love, but his lover was no longer there. Xuanzang is dedicated to goodness, and firmly believes that a book of "Three Hundred Children's Songs" can awaken the truth, goodness and beauty in the hearts of all demons. Along the way, the so-called "big love" and "small love" are too clear and unclear. Miss Duan said twice that "when a girl closes her eyes, you want you to kiss her." Xuanzang knew exactly what he wanted and loved, but he was still conflicted between the so-called "big love" and "little love", and he refused to cross the thunderous pool. half step. Just as Master Xuanzang said, "I don't have a goose leg in my heart, so it's fine to eat it. You want to eat it in your heart, but you don't say it in your mouth, it's just a little bit worse." Perhaps the poor point requires Xuanzang to comprehend the emotions of his life. And is inner strength and certainty really more important than outer ability? Sun Wukong, who used to be the boss of the Thirteen Taibao in Huaguoshan, used two watermelon knives in his hand to slash from Nantianmen to Penglai East Road. He went back and forth for three days and three nights. Whether his eyes were dry or not, the shocking words he asked Xuanzang five hundred years later were enough to be thought-provoking. "I beat your most beloved woman to the point where there is no hair left, what can your Buddha do for you; what can your Buddha do for you now that you are in pain?" The true meaning of Buddhism. The author believes that Buddhism is a belief, Xuanzang has a Buddha in his heart, and he is dedicated to goodness, and he wants to learn from the scriptures to save all beings. This is the meaning of Buddha's existence. The author went to the theater twice within three days and rewatched the film, trying to find an answer, that is, what is "subduing the devil"? Xuanzang has great love in his heart and can give everything for all living beings, while Duan has only his own "little love", and he has given all of it, but only for Xuanzang. "Do you love me?" "Love!" "How much?" "Very much!" "How long?" "A thousand years, ten thousand years!" "Ten thousand years is too long, I only need now-- -" At the moment when Miss Duan closed her eyes permanently and Xuanzang kissed her fiercely, he probably never thought that the words Duan had said twice before were so heavy. And I also suddenly understood that "subduing the demons" descends the inner demons that plague their hearts. What is demons? What is Buddha? One thought of the devil, one thought of the Buddha. You will become a Buddha by subduing your inner demons, and that's probably the case. Xuanzang had an epiphany at this moment, the so-called "small love" between men and women is also included in the "big love", and the love of all beings is love. Only when you have had pain can you know the suffering of sentient beings; only when you have had attachments can you let go of your attachments; when you have cared, can you be free from caring. This is the true meaning of all his hardships. In the dark, the Tathagata arranged it intentionally, and Xuanzang also had the idea of ​​going against the world. When encountering danger and confusion, he always kept his heart firmly in his heart. Debris all over the ground, and become a Buddha on the spot. The author has watched the film so far, and truly realized that cause and effect are the unchanging laws of the reincarnation of all living beings, and every thought that arises is suffering. When you keep your thoughts in mind, do not have any evil thoughts; when you meet things, do not do evil things, you are pure and inactive, you are truly at ease, and you are truly like a Buddha. The magic ring in Duan's hand turned into a ring in Xuanzang's finger, and this ring turned into a sleepy love lock on Wukong's head, a heart-locking demon. Who remembers "the red sunset is long buried in the dust" eighteen years ago, and who understands today's "the color of the red face becomes pale when the red face falls"---Who once felt love and hatred for the "sea of ​​bitterness eighteen years ago" "It's hard to escape fate in the world" shed tears, and who would be sad because of today's "love makes people sad, and fate cannot be changed in this world"--- Although flowers will wither, they will bloom again, just like the love of a lifetime , Beyond the white clouds--- Five years of dormancy, eighteen years of waiting, five hundred years of feelings, combined into three sentences, three demons, a love. It took the author three days, and I am afraid that what I have realized is hard to come by—10,000 years is too long, and day and night may be eternity— Five years of dormancy, eighteen years of waiting, and five hundred years of feelings are combined into three sentences, three demons, and one love. It took the author three days, and I am afraid that what I have realized is hard to come by—10,000 years is too long, and day and night may be eternity— Five years of dormancy, eighteen years of waiting, and five hundred years of feelings are combined into three sentences, three demons, and one love. It took the author three days, and I am afraid that what I have realized is hard to come by—10,000 years is too long, and day and night may be eternity—

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