miss

Jasmin 2022-04-19 09:03:11

I watched it when I went back to school, on the plane, I was in tears, I loved it

The following is from Muyu

In the film "Late Spring", the stories within a single scene have a strong sense of "ambiguity and ambiguity", so that each scene can be understood differently, and even at the end, no unique closure can be drawn. Story interpretation. Moreover, it makes the viewers have a sense of interest, and the story has become complex and diverse. It has to be said that this "sticky and ambiguous" feeling makes it a quite distinctive Ozu film. Noriko told her father that she didn't want to go anywhere, she was very happy as long as she was with her father, and even if she got married, she couldn't be happier than she is now, but Zhou Ji persuaded her: This is an order of life and human history. It’s not that you are happy at the beginning. Some people think that getting married will make you happy right away. Happiness is not something you wait for, but you create it yourself. Marriage itself does not mean a happy newlyweds create a new life in the process. What the movie wants to express is that in Japan, a society where the old and the new alternate, people are not necessarily willing to accept the new social order and concepts, just like Noriko is unwilling to get married. However, many things are not known before experience. Once an irresistible and inevitable fact is in front of us, such as "American culture is integrated into Japanese traditions" or "Kiko must get married", whether it is actively pursued by the protagonist or passively accepted, it is always To accept all this, although always resist at first, once the irresistible happens, people will start to find happiness in it. This proposition has a strong reality.

Happiness often has the quality of "ambiguity and uncertainty", like a connected radish and a cut radish. Just like people who are in a relationship, they cannot perceive the beauty of the relationship. When we are in happiness, we often do not feel happiness. However, when we lose happiness, we can perceive the existence of happiness. For example, Noriko and Hattori didn't realize each other's feelings at first, but when she and Hattori were about to separate, she felt very sorry and realized the beauty before. When the father and daughter lived together before, he seemed to think it was normal, but when he realized that he was going to be separated, he felt unspeakable loneliness. Even if a young Aya made a favor to him, he was alone at home. What people sigh with emotion is that people often feel happiness when they are lost, but when they feel happiness, they have nowhere to find happiness. This is a philosophical problem of life. In it, I don't know how to cherish it. Looking back, I have lost it. So is happiness a real feeling? Or does it have the "ambiguity" of Schrödinger's cat? Japan will always accept American culture, and its citizens will one day be happy. Noriko and Satake will always be together, and they will be happy one day. But could this happiness be an afterthought? Perhaps, this problem exists in itself, like the sea with the waves in the distance at the end of the film.

Happiness is impossible to capture for those who are in the midst of eternal change. It seems that people can't do anything, they can only sigh and keep the memories in their hearts, and then smile at the corners of their mouths. Maybe this is a normal life.

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Extended Reading
  • Fanny 2022-03-28 09:01:13

    【YVR-que】24-hour movie marathon 14 (finishing). Every time I watch it, the level of understanding and liking is different. It is estimated that it is the third time I have watched it on the big screen, but there is an element of disgust. I understand the truth, the camera, the performance, the story, etc., but the five-star view from ten years ago when I was a child feels that now, education and experience have influenced a lot. Looking at it now, no matter how we understand it, no matter how it is the analysis of the society (at that time), no matter how love and affection weave our lives, but such values ​​are outdated, right? The status of Japanese women has not improved in half a century, or even worsened to a certain extent. Does this type of film really have no negative effects? I didn't like my aunt's face from the first time. After watching it a few times, now it's sad for her and everyone. The saddest thing is that kind of obedience, and this kind of obedience is even more regrettable under such perfect camera language. sad. And this sad result is wrapped in the front of the film. (If you watch the first movie in 24 hours instead of the last movie next time, or you don't take the course of Japanese women's history, it is estimated that you will still give it full marks.) Learn techniques and be alert to values

  • Dee 2022-03-28 09:01:13

    Score 1000 points for the Noh scene in "Du Ruo"... It's too shocking. The eternity of form and indoctrination symbolizes lightly on everyone's mind. Three or two sentences point out Noriko's irreversible post-war physical and mental trauma. Under her smiling face, there is perennial melancholy and an attempt to rebuild her inner order. The symbol of this order is her father. Her father's arrangement to marry her again deprived her of a legitimate reason not to break the peace and order, so she would resist. In fact, I don't think it's an Electra complex. Noriko's emotional projection of her father makes people deeply understand her own unease. It's not so much that she can't let go of her father, it's more like she doesn't know how to live a different life. Even as a fashionable new female figure, Noriko is still broken by various shackles, and the order (shackles) on which she herself depends can be broken against her will. In a larger eternity like "Du Ruo", where the shadows of trees are swirling, these worries are nothing, they can't be realized, and they can only convince themselves and be persuaded to make some choices in vain.

Late Spring quotes

  • Aya Kitagawa: [to Noriko] Men are no good. They're devious. Before marriage they only show their good side, but once they have you, everything awful comes out. Even if you marry for love, you never know what you're getting.

  • Shôichi Hattori: Here it is. "Friedrich List." You're right, there's no Z. L-I-S-T.

    Shukichi Somiya: That's what I thought. Liszt was the musician.