sweet burden

Bethany 2022-04-21 09:03:51

For a week in a row, I sleep only four or five hours a day, making time to watch movies becomes a kind of anxiety and burden. Anxiety comes from the fact that watching movies in the middle of life seems to be an escape. Movies are sometimes used as a temporary shelter for the spirit, but sometimes they are just an accessory to popcorn and Coke. What does it mean to watch a movie? Do we need a movie, or just a hyperlink to be awakened by a stimulus? Anxiety snowballed, and when I was tired to choose a movie to watch, I remembered the words of Godard, the most revolutionary and the longest-lived in the French New Wave: "Film starts with Griffith and ends with Abbas." That's it. Watch the movie that ended the movie - "Replica", completed at the age of 70 by Abbas, who had been dead for half a year. Watching

Abbas' films also means choosing a "sweet burden". At the beginning of the film, British author James Miller, the hero, said in the opening of his speech to audience readers at the launch of the new book: "Art is not easy to write, there is no doubt. There is no fixed reference, and there is no constant fact. Based on that, I decided to explore...". This is also like Abbas's confession about film, he is extremely intelligent in the exploration of film form. We watched him tear down the outer walls of traditional narrative films, enter the room, and construct his own rich poetry at the level of the film itself. On the other hand, these images without much narrative, the film aesthetics of anti-immersion experience, and the abstract philosophical concepts explained by images are sometimes really embarrassing. Because, you need to climb out of the wall of life and use the thinking ability that he returned to you to creatively participate in the cultivation of the film, so watching becomes a kind of labor (even toil). 

There is a lot of dialogue in "Replicate", and it's hard not to think of "Before Sunrise" and "After Sunrise", which are all about the stories of the day, and Woody Allen's "Annie", which is also chattering. Hall, and Manhattan. Or does it still remind you of Bergman's "Marriage Life"? Binoche and Simmel take advantage of a misunderstanding in the cafe (the homonym of dance party) to put on a mask (the name of the Bergman movie), and play the "absent" dance partner beside them (my analogy is not suitable for understanding the plot, paste An unmatched summary of the actual plot: In a cafe, the lady boss thinks Miller is the woman's husband and starts a marriage discussion with her around Miller. So they go wrong, Miller starts playing the woman's husband, and the two go on a date , to the hotel.), while the audience participates in the process as a "sight-seeker" (what a marvelous identity that is both engaging and distancing). Abbas has always brought a lot of fun in film form. So we were able to watch the film advance while pulling out of the image to keep in touch with the real world. It's like I listened to the chatter in the movie last night, while still having the energy to feed the phone porridge that my roommate started cooking in sync with the movie. Andre Bazin's spiritual identification of the "image-reality" relationship seemed to have softly landed on a metaphysical plane during my viewing. Abbas

said that the inspiration for the film actually came from Nietzsche's philosophical point of view: "What matters is not how things are, but the way you look at them." As in "Reproduction as is", what matters in the film is not even the difference in artistic conception of why the hero and heroine are at odds, or the imaginative space brought about by Abbas's iconic open ending. Importantly, Abbas's constant quest for the exploration of film form nurtures the way we see film and, with it, the things presented in it.

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Extended Reading
  • Marianna 2022-04-02 09:01:14

    The so-called "legal copy" refers to neither the original nor the imitation, but the process between the two. What Abbas emphasizes in this masterpiece is that the original and the copy are a contradiction that can only be established in the context of the capital principle. In other words, copyright and property rights protect the commodity value of art rather than the artistic value. From an artistic point of view, imitations are just as beautiful as the originals. To appreciate this indiscriminate beauty, we should not limit our perspective to a single logic of binary opposition, but should always be exposed to the long history, cultural heritage and many Wash your eyes in the language system. So when the hero and heroine come from the narrow closed space to the loose public area, the light suddenly turns from dim to bright. The author has pinpointed two classic elements of modernity: the taxi circles around the center of the earth again and again, and the phone calls between the son and the grandmother over and over again, so the love that the men and women in "Like a River of Love" finally get is both imitation The product is also the original. Abbas used the mirror of the movie as if to persuade modern people not to be too pessimistic: the love in the consumer society is mass-produced, and the ancient love is also passed down from generation to generation.

  • Violette 2022-03-27 08:01:01

    As Abbas himself said, discussing the boundary between real and fiction is just an excuse, and what is concerned is the change in the emotional relationship of the man and woman from strangers to "couples". In fact, it is an experimental film that challenges the audience.

Certified Copy quotes

  • Elle: I didn't get married to live alone. I'd like to live my life with my husband. Mmm... Is a good husband too much to ask for?

    La patronne du café: Our lives can't be all that bad if all we can complain about is our husbands working too hard. You see, when there's not another woman, we see their job as our rival.

  • James Miller: My family lives their lives and I live my life. They speak their language and I speak mine. That makes sense doesn't it?

    Elle: It makes a lot of sense.