Those who help life are called midwives, and those who help people die are called midwives?

Camryn 2022-04-22 07:01:47

I'm almost thirty, it's time to think about death. On Thursday afternoon, in the large office, a few girls were talking loudly about the breast puncture diagnosis of Da Panpan's cousin who was diagnosed with breast cancer. I silently made the decision to quit smoking again in my sun-dried room in the afternoon. In fact, I don't really want to live more, but at least before I die, the pain level should still be within the controllable range. Things like this poor shoulder circumference can't let me pretend to be elegant for a long time, naturally Less is better.
Al Pacino's performance deserves five stars, and I can't remember this being Al Pacino at all except for the first shot; so, whatever else. However, the rest of it is just as great.
The film has always said that if we cannot live with dignity, at least we can choose to die with dignity; many film reviews about this film also repeatedly mention the word "dignity". But who is to say that incontinence is a loss of dignity? Such things as endless pain naturally have nothing to do with dignity. Of course, if you are in so much pain that you can't control your expression and behavior, would you think that you are showing ugliness in front of others and your dignity is damaged? In fact, these are small things for those who pursue death, or for us. Physical pain is no more likely to cause us to think about death than psychological pain. For example, a tortured person will say: please give me a good time; that is because the inner fear of the next link is even more creepy, and it is defeated by this endless psychological suggestion; After seven unsuccessful attempts to commit suicide, the person who caused the physical or facial damage, designed a more secure jumping plan, because he developed severe depression in the eyes of others and the careful treatment of his family. Those who were once worthy of Nostalgia and things for which life is meaningful are TMD unimportant, and death is the last knife to relieve the stagnation of the heart. However, you have to understand that these happiness and unhappiness are not what we are born with.
Every day we live by the rules of life taught to us by others, who repeatedly question or ask you: Why don't you do this? You see that everyone is like this, why are you still not like this? If you don't, you will feel unhappy, do you feel unhappy? Haven't you started unhappy yet? No, you will soon be unhappy. . . Did you feel it? not yet? Well, wait a minute, when you get to a certain age you'll understand that I'm not wrong. . . Well, now you're starting to feel that you're not happy if you don't? . . . One day, two days, three days, and finally, you never cared, slowly became unhappy, and then you joined them and started questioning those who had not joined the rules. . . Even the maverick AB-type Aquarius cannot escape this cycle.
So, who is to blame for those who want to kill themselves? Is it you, those of you who have been taught to "understand" by this society, and now, they are mainly squeezed by this kind of torture to the way they finally choose to leave, and you still accuse Dr. Jack who helped them? ! XX your XX, they don't want to die with dignity, they just want to use death to maintain their final dignity, and they just want this process to be more comfortable, you are not happy! beep, beep!
Sometimes we choose our own life and death more out of our last possible responsibility to those who are still trying to take responsibility for our lives. In the movie, Jack is more of a role in judging whether those who pursue euthanasia are worthy of "death". I just want to say that all his performances can only be done by a superhuman saint. Death is the last fairness in the existence of this society, everyone has the right to commit suicide, but if he asks the society for help and hopes that the society can provide him with a more peaceful way to die, then the society has the right to interfere in what you should do. Should not die, Jack is actually doing the responsibility that the whole society should take, but at the same time he is accepting the condemnation of this society. For example, he would reject a disabled young man who had tried suicide and let him receive treatment for depression; he would tell an old lady who was afraid of Parkinson's disease that it was not the time; more often, he was simply a person who prevented death. People, only in the case of having to die, provide the last bit of help to those who commit suicide. Isn't that what he said was an American Lei Feng? Certain religious beliefs in Western society are the main reason for Jack to carry the heavy cross. Religious people say that when people who are better off dead say to you, please help me, you should always say NO! why? Because God decides our lives. . . This matter is a matter of belief. I don't think they are wrong, and I don't think that although they and Jack are steadfast two factions, they must be black and white. I just want to sigh with emotion on this detail and pursue all human beings. The freedom and equality of human rights is simply an illusory thing. This is a paradox. Many human rights are inherently in conflict, but this does not mean that we have to give up pursuing them. However, the common people theory that Mao Gu'er spoke through Fan Xian's mouth is what I agree with the most. Of course, it wasn't in this movie. I just thought of it and said it casually.

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Extended Reading

You Don't Know Jack quotes

  • Jack Kevorkian: It's emotionalism. You know, when heart transplants first started... there was the same prevalent feeling, I mean, even among doctors... that it was wrong, it was contrary to God's will, contrary to nature. Isn't it ghoulish to rip a person's chest open and take out a heart? Or a bypass operation? Ether is the same thing. You have ether, been around for centuries, it wasn't used. Not till 1846. It was discovered in 1543... and before that, everybody was being operated on while they were awake. Surgeons were cutting them open while they were awake. Did you know that, Geoff?

    Geoffery Fieger: No.

    Jack Kevorkian: On, yes. And you know why it was banned? Because of religious dogma. Because of the foolish notion... that there's a God Almighty who wills us to suffer.

  • Judge Cooper: You invited yourself here to make a final stand.

    Judge Cooper: You invited yourself to the wrong forum.

    Judge Cooper: Our nation tolerates differences of opinions, because we have a civilized and non-violent way of resolving our conflicts.

    Judge Cooper: We have the means and methods to protest laws with which we disagree.

    Judge Cooper: You can criticize the law, lecture about the law, speak to the media or petition voters.

    Judge Cooper: But you must always stay within the limits provided by the law. You may not break the law, or take the law into your own hands.

    Judge Cooper: No one's unmindful of the controversy and emotion that exists over end-of-life issues and pain control.

    Judge Cooper: I assume the debate will continue in a calm and reasoned forum long after this trial and your activities have faded from the public memory.

    Judge Cooper: But this trial was not about that controversy.

    Judge Cooper: This trial was about you, sir.

    Judge Cooper: You've ignored and challenged the legislature and the supreme court.

    Judge Cooper: Moreover, you've defied your own medical profession.

    Judge Cooper: This trial was about lawlessness, about your disregard for a society that exists and flourishes because of the strength of our legal system.

    Judge Cooper: No one is above the law.

    Judge Cooper: You had the audacity to go on national television, show the world what you did, and dare the legal system to stop you.

    Judge Cooper: You publicly and repeatedly announced your intentions to disregard the laws of Michigan.

    Judge Cooper: Because of this, I am imposing the maximum sentence of 10 to 25 years.

    Judge Cooper: You may now, sir, consider yourself stopped.