The Merchant of Venice: A Microcosm of 16th-Century European Society

Colt 2022-04-22 07:01:42

After watching "The Merchant of Venice"
This is a comedy, but after watching it, there is no joy at all. It looks like all I have in my head is sympathy for Sherlock, sympathy for the Jews. And what seemed like a happy ending in the end was not.
It seems to me that Sherlock should have cut off a pound of Antonio's flesh. But in the end, Antonio was saved, and Sherlock's property was divided and executed. It was an unexpected ending. According to common stories, Antonio is the protagonist of the "positive characters", while Sherlock is the "negative character" who is extremely sinful. Antonio has the powerful aura of the protagonist given by Shakespeare, and he can't die if he wants to. In many stories, when describing the confrontation between good and evil, the positive characters will definitely suffer some setbacks. The negative characters will have the upper hand first, and then the ending will turn things around. The positive characters will win a big victory and live with his friends Happy days and the villains are either killed or killed anyway.
But there is never justice and injustice in the world. Some are just a sense of justice and a sense of injustice.
Just like the recent series of aggression against China. We defend our homeland, believing that we are just and the great powers are unjust. However, is it really so?
The relationship between the strong and the weak is basically that the strong bully the weak, and the great powers, as a series of powerful countries in the world at that time, are not related to you, and you have so many good things here, can you not hit you? Who is it? Therefore, China and foreign powers, the former is neither just, nor the latter is unjust, but the position you stand determines the emotion you show when you look at a certain event.
In the eyes of Christians, Jews are infidels, hateful, evil, ugly, sinful worthy of death, and not worthy of mercy. So that no one felt anything wrong with the series of oppression of Jews in the film, but they were full of justice and righteousness; in the eyes of the Jews, Christians were enemies, oppressors, unforgivable, and they were going to hell forever. Can't turn over. So when Sherlock can kill Antonio he will throw away his money. Because the thrill of revenge had taken over his mind, he wanted revenge more than he wanted money. Sherlock is a mercenary person and an out-and-out miser. The only thing that can make him give up his money is revenge against Christians, and the hatred in his heart is evident. At the same time, his daughter took his money and ran away with his enemy. How could he resist not taking revenge?
However, at the end of the day, Sherlock just wanted to win back his dignity. Sherlock is like a microcosm of the Jewish people at that time, showing the tragedy that the Jews wanted to win back their dignity and could not get it. This tragedy is a Christian comedy.
As for Antonio, he does have good qualities, but he only gives his kindness to his own kind. And he never regarded non-Christians as his own kind, let alone a Jew who he hated. When the execution of Sherlock was announced at the end of the play, Antonio deprived Sherlock of his right to believe, which was more uncomfortable for Sherlock than killing him! Is this also a form of revenge?
The relationship between Sherlock and Antonio is like a microcosm of European society in the 16th century. Jews and non-Jews retaliate against each other, and in the end, Jews always suffer.
As the so-called "when will the grievances be repaid", this is really a sad grievance!




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Extended Reading
  • Marcus 2022-04-24 07:01:17

    The businessman who shouted the spirit of the contract made a murder contract for his righteous friend, so Shawon's story is about punishing evil and promoting good. Vicious and cunning, Jeremy's good guy is gay but lacking in righteousness, resulting in some inversion and blurring of the characters, and finally forcing others to change their beliefs. At the end, the heroine first joked that her husband was green before telling the truth. This rhythm was handled with surprises and no embarrassment. Bonus points for photography

  • Jolie 2022-03-27 09:01:14

    Hateful people must be pitiful. This version of the interpretation will probably subvert many people's understanding of Sherlock's face and face. Sherlock is sad and pitiful in the film and ends up with nothing at all. On the contrary, I am more disgusted with Bassanio's image. He feels like that rat shit

The Merchant of Venice quotes

  • Bassanio: [confirming her love to him] Like one of two contending in a prize That thinks he has done well in people's eyes Hearing applause and universal shout Giddy in spirit, still gazing in a doubt As doubtful whether what I see be true Until confirmed, signed, ratified... by you .

    Portia: You see me, lord Bassanio, where I stand, such as I am. Though for myself alone I would not be ambitious in my wish to wish myself much better, yet for you, I would be treble twenty times myself. A thousand times more fair, ten thousand times more rich, that only to stand high in your account, I might in virtues, beauties, livings, friends, exceed account. But the full sum of me is sum of something which, to term in gross, is an unlessoned girl, unschooled, unpractised. Happy in this, she is not yet so old that she may learn. Happier than this, she is not bred so dull that she may learn. Happiest of all, is that her gentle spirit commits itself to yours to be directed as by her governor, her lord, her king. This house, these servants, and this same myself are yours .

  • Portia: [disguised as Balthasar] Do you confess the bond?

    Antonio: I do.

    Portia: Then must the Jew be merciful.

    Shylock: On what compulsion must I? Tell me that.

    Portia: The quality of mercy is not strained, it droppeth as the gentle rain from heaven upon the place beneath. It is twice blessed - it blesseth him that gives and him that takes. 'Tis mightiest in the mighty. It becomes the throned monarch better than his crown. His sceptre shows the force of temporal power, the attribute to awe and majesty wherein doth sit the dread and fear of kings. But mercy is above this sceptred sway. It is enthroned in the heart of kings. It is an attribute to God himself and earthly power doth then show likest God's when mercy seasons justice. Therefore, Jew, though justice be your plea, consider this. That in the course of justice, none of us should see salvation. We do pray for mercy and that same prayer doth teach us all to render the deeds of mercy. I have spoke thus much to mitigate the justice of your plea.