It seems to be two worlds of different dimensions, A and B, but the world of A dimension viewed from the so-called normal and reasonable perspective of human beings has a fine tradition of parenting and raising children together. This is the value and civilization system that has gradually formed A for a long time. But the seemingly perfect mainstream cognition still has a tributary that seems to be biased, not to mention that this so-called tributary belongs to the cuckoo, an animal that has no human right to speak. This bird has never had the habit of raising offspring, but rather ruthlessly let others replace Although it is staggering, it may be because the tolerance of so-called civilization and progress is limited.
The world of the B-dimensional is another scene. There is almost no connection between "people" and "people", which can be glimpsed from the awkward facial expressions. Their rearing system is similar to that of cuckoos in the animal kingdom, the only difference is that both men and women who are lured from A have characteristics of forced reluctance. In World A, people in World B can almost only spin around in a specific small area and cannot move forward. People in world B can obviously travel back and forth between places A and B at will, but "people" in B can't learn the sophistication and emotions unique to world A.
What is the relationship between A and B? At the end of the film, the film only symbolically uses the images of the heroine running back and forth in several different spaces to explain the weird violation of the physical laws of the A world in the B world. This is like asking cuckoos to evaluate the parenting traditions of the human world. The problem is that the latter have been defined as beasts by human civilization, and their existence is classified as subsidiary. A unique characteristic of human beings. The human civilization of World A has continued to this day and has gone through a long period of time changes. There are developmental changes in different time periods before and after, but the fundamental human nature has not undergone qualitative changes. Eating, drinking, Lhasa, men and women love to reproduce and nurture offspring. Emotions and instability of love, hatred and hatred, and later rational and logical analysis, etc., constitute a progressively complex and progressive human civilization system. Here is a hypothesis. If the B world evolved from the original A family, why could B not replace A but take the final ecological form of symbiosis in two different dimensions. The film does not give an answer, everyone can make up their own minds and open their minds at will.
The director's filming method made the original monotonous script more boring and obscure, because many logical explanations do not make sense. It is like going to the toilet and you have to discuss the important relationship between the future of mankind and going to the toilet. The former is either stupid or crazy, and the latter The first to solve it.
Follow-up (two stars minus one star): This film is obviously a mess, but the only thing that is commendable is that moviegoers (including me) can freely throw out their own perceptions to analyze the unsustainable doorway in the film. I don’t know if I am suspected of malicious speculation. After the director and screenwriter’s excrement has been carefully disguised, the audience has been subtly mutated into a smell-seeking creature that only flaps its wings in the air, obviously lying on the stinky dirt. Among them, he was also content and even wise to announce the excitement of being a treasure.
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