2. If one day they heard the roar of planes flying by in the sky, The Bushmen would think it was God burping too much.
Unexpectedly, a Coke bottle that fell from the plane became an "oracle".
They had never seen something so beautiful, transparent and hard as water, and they regarded it as a gift from God to them. It makes a great sound and can also be used to grind snake skin. Every day people find new uses for it. But there is only one bottle. For the first time, people felt unwilling to share it with others. A vague emotion appeared in everyone's heart. Many people thought of monopolizing it, and people began to quarrel and even fight over it. Xi began to think that the bottle was an ominous thing, that it brought jealousy, disputes and other unpleasant phenomena to an otherwise peaceful group.
So, this bushmen thinks that there must be something wrong with God's brain, that God must be crazy to throw such an object to them. He decided to give back to God the thing that had made an otherwise peaceful life uneasy, so he hit the road with the bottle. Get ready to go to the end of the world; go ask God why?
3. In modern society, the
indigenous people are the original nature, while the doctor is a naturalist, and the female teacher is a social audience that can be won; as for the petty bourgeoisie who knows how to please women, it should be the overwhelming waste water and residue of the industrial age. . More directly, politics, war and guns.
Women want their feet not to get wet, they want a smooth car, put on a clean skirt, and when another man looks at a hooded cart and can pull out a chilled wine, I'm blown away. See the survivability and cowardice ease of modern man.
4. Lisu left the Kalahari with the bottle. He felt hungry on the road and suddenly saw a flock of sheep. So he shot one of them with an arrow soaked in anesthesia; then he walked over and stroked the lamb, apologizing to it, explaining that his injury was not intentional, but forced to survive; the child watching the sheep found out and told him Yelling, Li Su very naturally invited, "Come and eat together!"; the child ran away, he thought he was going to call his family, but he was even more happy; the child brought the police back, and the police didn't say a word Taking the sheep away, Li Su felt that it was rude for this person to want to take it for himself, but he was not angry, but went to find another sheep by himself...
A very simple process, the pure virtue of the indigenous people represented by Li Su Nature is on full display. They have the greatest respect for nature, because they themselves are a part of nature. They have no private concept, only a simple shared consciousness. They help others unconditionally because they take it for granted, and they believe that equality and mutual love are normal relationships.
5. There is never a real villain in the film, even the terrorists, the poachers, they are all harlequins, not villains. Modern man is by no means the object of criticism, but the object of sympathy. They are all just protecting themselves from harm in this complicated world. Their beautiful qualities have not been lost, but only hidden in a piece of pure soil in their hearts, hoping to be reclaimed at the right opportunity.
In the eyes of the indigenous people, the modern people are gods because their actions are too unbelievable; and in the eyes of the modern people, the indigenous people are also gods because they are in the original state of the soul. Perhaps, everyone is God - his own God.
6. The children have not seen so much water, and they are surprised when they see dew under the car.
Their world has been invaded.
7. God is a good girl, she gave you dew and barrenness, and gave him faucet and filling. You can't say which is better, maybe you need both.
On the African grasslands, good girls gave dew and innocence, and the indigenous people used these two things to complete their thin life. However, the locomotives drove in, the guns spewed fire raging, the rut marks and the wreckage of the spent bombs were left on the grassland; the war and commotion were the crazy graffiti created by human beings on the face of nature
8. Uys was born on May 30, 1921 in a small town called Boksburg in eastern South Africa. He has made 24 films in his life, and he is a screenwriter, director, and producer. Due to various international restrictions on South Africa, the talented director is not well known internationally. I also learned about him after watching "God Is Crazy". He also made a film in 1974 that won the Golden Globe Award for Best Documentary, called "Animals Are Beautiful People", the Chinese translation is "Cute Animals", and I prefer to translate it as "Beautiful People" ".
Mr. Uys's style is always so natural and fresh. He is very good at communicating with nature. I think only people who love and respect life can express the loveliness of the world so real.
"God Is Crazy" is one of the best movies. Not rigid or pretentious, even a groundhog can't help but make people laugh.
9. There is also the soul of the film - Li Su. English name: N!xau. The real name is thought to be Gcao Coma or Gcau Coma or Gcau. The exclamation mark in the stage name is a symbol of a click consonant in native African languages.
Aboriginal actor that Uys spent three months finding in the African savannah. Before that, Li Su had only seen three white men. It can't be said that Lisu made Ji come alive, it should be said that Lisu played his real self.
Before being discovered by the director, he knew almost nothing about modern life and the outside world - he had seen 3 white people in total, and the largest building group he had ever seen was a small village of local indigenous people, which also explains why There are rumors that the salary has been blown away by the wind.
The indigenous people he belongs to are also known as "Sang", "Bushman" and "Bushman", which means jungle people, and are the only remaining unique indigenous groups in South Africa and Namibia. He himself speaks several indigenous languages. He is fluent in three of Juǀʼhoan, Otjiherero, and Tswana, but he does not know much about Afrikaans, one of the official languages.
Lisu's date of birth is not clear, because the local people do not have the habit of recording the time of birth.
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