"...but what I really want to tell is the story of the victim, the important thing is the reason why the victim is a victim. What I want to know is not the reason why the victim is The victim was victimized because the perpetrator did something for a certain reason in a certain state of mind, but why was the victim victimized? And this is unknowable, which shocked me. This question even made me think about the reason for human existence. Human beings exist for a reason, but there is no reason for their disappearance, which makes me wonder. If there is no clear reason for disappearing, is there a reason for existence? ?I think the existence of human beings and the existence of gods are very closely related, so I want to ask God, for example, oh God, your good and evil are being questioned, the reason for your existence is being questioned, I I think you should stand up to prove your existence and explain these events. I think the role played by Qian Yuxi is such a person who asks questions."
I was confused for a while after reading it yesterday, and even made this derivation:
Victimization is gratuitous, random, brutal; and as the devil's trial, in movies based on true events such as "The Exorcism," is even permitted by the gods -- then the victim is "fished" by the devil. "It is to prove that the gods are needed--but is it too cruel to prove the necessity of human frailty at the cost of the victims' huge sacrifices--even with the kindness and kindness of the gods to save all living beings? After the contradictory
... I seem to have figured it out...:
It's not that the gods allow the devil, but the evil exists before the good. The
evil is random, unreasonable, and violent; but the good is binding and reasonable. Yes, gentle.
This is also the place where good is faced with evil. It seems that the innate configuration is insufficient. Kindness seems to be unable to do anything. Like nameless, it can only restrain and delay the occurrence of evil. Seeing the wizard just drives him to the end and is not trusted. Failure is paralyzed,
good cannot predict evil, and cannot always overcome evil. The frailty of the good corresponds to the frailty of good. Maybe it is because of the scarcity of good. But the preciousness of good is what matters. Good is the truth.
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