The house is in the middle of the water, the water is in the middle of the mountains, and the person on the top of the mountain is in the middle of heaven and earth. Our practice is always in one corner. We cannot obtain a perfect practice, let alone a perfect person. .
Everyone's life is a journey of practice. There is no such person in the world, and it is dust, and it must have various connections with the earth, the sky, and all living things. Therefore, we must get along with this world and the way to get along. , the road to form repair. However, avoidance is not a method of physical cultivation. The house is in the center of the water, accompanied by the breath of nature, rising and falling with the tide, leading to the place of practice is a small boat, which is both a connection and a barrier, separating all mundane dust. , However, Chongluan Mountain is not the protection of the little master from legal sanctions, nor is it a barrier to the occurrence of fate. The film links desire and the order of redemption. However, the occurrence of desire arises from curing diseases and saving people, although sexual intercourse cannot be used as a cure for diseases. The only way, although we can see the joy of the little master throwing the grasshopper on the girl's shoulder, the teacher's knowing smile, is to prove the effect of the good prescription for the girl before, or is it also enjoying Human love, and even more so, love is a recipe. However, when emotion heals the disease and the disease is cured, the teacher does not give a prescription for the development of emotion. The pure pleasure of the flesh is only for desire, and the level is one, but emotion is not evil, the teacher opens the hole Letting the water out of the boat and letting people drown in order to avoid it is not an act of practice.
Teacher and father's life is concerned with the cultivation of form, but not the cultivation of nature. He taught the little master to do what he would not want to do to others, and let him carry heavy objects like frogs and snakes, but he did not teach him how to unload the heavy objects from his mind. When the little master and the female benefactor developed affection, the teacher did not teach what affection is, but allowed it to develop until the hole was opened and the water disappeared and finally was trapped and killed by affection. Without form, sex is difficult. The teacher used the tail of a cat to inscribe inscriptions and taught the younger master to write with a pure heart. The teacher didn't pay attention to the cat's pain and insisted on finishing it, and the shape was not complete. The police shooting the soda cans is a sign of incomplete repair of the teacher and father, and it can also be regarded as a satire of the little master's inaction. At the end of the film, it can be seen that the lake is a mountain lake and is not connected by an external river. Where did the soda cans come from? The police's laughter shooting was even more mocking. It was a mockery of the young master's love-killing crime, and it was also a mockery of the impurity of the place of cultivation and the heart of cultivation. The last "closed" of the teacher is the last form, with some guilt towards the little master. The tears in the "closed" are the regrets that I avoided the world but my practice was fruitless.
The film takes desire and redemption as the theme. Many people regard the love of men and women as desire itself, and lust as the embodiment of desire. This film tells that desire itself is not lust but gain. The Buddhist teaching is that "form is emptiness, emptiness is form, and lust is It is not different from emptiness, and emptiness is not different from form.” The author’s opinion is that “repression” is not the only solution to desire. The inner state of great happiness and the external environment of emptiness are the realm of dual destiny. Thus "to desire to control desire." Its meaning is that the "seven emotions and six desires" are not desires themselves, but those who desire come from the pursuit of the external world, that is, they are obtained, but they are not obtained, and they cannot be obtained. The teacher's assertion about the little master's lust is correct because the teacher did not see the desire itself. The pleasure of a man and a woman is not desire, and not getting it is desire and sin. The teacher did not teach the little master how to pursue the external world.
The final redemption is about freedom. The place of practice has been frozen, there is no freedom, the remains of the teacher and the father will always stay in the lake in the mountains, the road of practice is still in the form, and a big snake represents the heart of the teacher and father's hatred and hatred will remain forever. He cultivated himself but failed, and hated that his little master had nowhere to go. The reincarnated children in the past life with a "closed" face and body, if they re-cultivated, they might be able to find a way to practice. After the little master was released from prison, he was on a grinding wheel and climbed the mountains with "what he didn't want". In fact, it was a way to understand the external world and gain, and desire to reconcile with himself. The practice of the film is above the water, the water is the gathering, the gathering of people, the gathering of virtue, the gathering of desires, the gathering and the Tao is the cultivation of nature. In the end, the little master took the grinding wheel to the top of the mountain, and climbed to the top with difficulty. He saw a temple in a narrow corner, which means that the road of life is not to avoid, but the road of cultivation is to move forward, to gain heights and to be free.
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