When I first started watching "Spring, Summer, Autumn, Winter and Another Spring", I would subconsciously use the plot to set the seasons. I always felt that the stories that happened in each season must be necessary and cannot be replaced, but I saw two-thirds of the stories. At that time, I felt that the plot was greater than the alternation of seasons. No matter when the story happened, it was the story of the truth in this world.
Kim Ki-deok's films are always in a philosophical way, telling some truths that we all know but do not mention easily, and the essential entry point is love. Many people like to refer to Kim Ki-duk as "violence + sexual aesthetics" But from "Spring, Summer, Autumn, Winter and Another Spring", I saw Kim Ji-deok as a layman who only occasionally played the role of a monk. In the hall of the temple, there are two invisible doors, one of which is invisible. The fan leads to the mortal world, and the other leads to the transcendent. Everyone who wants to enter the fairy world must have opened a branch from the mortal world and walked in. The old abbot in the temple has always lived in the door, and the mind of the spring is not yet mature. Little Maitreya just stepped into the door as a vassal. In fact, his sincerity has always stayed outside the door, but the temporary amusement in spring has added invisible stones to his life, and the world has gradually become colored , Many times, pleasure and sin happen at the same time, but we are often only born in happiness, so in the summer time, the little monk has grown up, and the load-bearing capacity has also increased. The woman who suddenly breaks in is like a stone throwing, both Knocking on the instinctive desire of the youth also disturbed the tranquility of Buddhism. The man was conquered by the sudden expansion of desire. He secretly walked out of the door again and again and fell into the mortal world. With love, sex, and Grief, hurt, and then there must be hatred and evil. The good intentions of the old abbot cannot replace the tempering in the real world. There is no shortcut for the young monk to truly become a Buddha. , Since you love, you must pay the price for love, because in the secular world, love is the sin of all evil, and no one can become a Buddha right from birth, so for a long time, mortals are always repeating self-crime and self-redemption "You can easily kill others with a knife, but you can't kill yourself so easily. "The old monk's words touched me deeply, because we are not yet refined, so we still have pity and pain in our hearts, there will be love and hatred and reluctance, we still have too many things, so when someone When we like something at the same time, we will not let it go easily, but occupy it with death. Often, in the end, we find that what we are pulling is a corpse, meaningless. The young man has a heart for redemption, but his hands are stained with blood , since he has made a mistake in the world, then he must act according to the rules of the world. The old abbot said, "The Heart Sutra of Prajna Paramita can calm his mind." In fact, it was his own giving up that calmed him down. The two policemen stepped out of the strict society. The character, in this lonely temple with no land road, returns to the state of the self, at the beginning of the human being, the nature is good, willing to help the lacquer, lovingly putting on the coat for the youth, reasonable delaying the journey until the last moment, without shackles ,Do not Take precautions. In one night, all the creatures here have been baptized by the Heart Sutra and spent a day of perfect life free from the mundane world. The time will always come, it is not that it is not reported, the time has not come. The young man cannot escape the responsibility he must bear, but he can face it with a completely different attitude from before. The death that must be experienced, no one can run away. When everything freezes in winter, the old monk obtains immortality in the same way. The closed one comes out of the seven orifices. Endless, seemingly complete conversion, it is inevitable that there will be a trace of pain in struggle.
The young man who has returned for the third time has seen most of the world, and he has given up a lot, so his heart is lighter, and the master is no longer there, so the Buddha in his heart must urge himself in another form, a stone statue, with a condescending trend Looking at this small depression, entanglement, and going around, it is actually under the control of the gods. The cracks that I had carved out at the beginning, I did not expect to become the burial place of another creature. I think that the masked Women must also be guilty, but the babbling child seems so innocent on the surface, unpolluted like ice and snow, but in the coming year, in the next year, when another spring comes, people's growth will always absorb some. The filthy air has lasted for a long time, so his heart has become impetuous. The little monk still maintains a hearty laugh, so cheerful and so reckless, but his path of killing has been carried out more thoroughly, no need to repeat, and then he The indebtedness will be heavier, and the stone involved will be even deeper, and the road to redemption in the future will be even more difficult.
Circulation, reciprocation, a story is told repeatedly, but every time it is new, it cannot be replaced, nor can it be taught, because there is only one life, and there is only one right and one wrong.
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