Just like the famous "30 Seconds of Weightlessness", her tears and my silence are our shared experience of transcending anthropocentrism, and the tacit understanding and harmony with an "other" that I cherish very much. Anthropology speaks of "culture shock", which is more of a secondary form of this experience - the original and the film refer to the whole human being, and anthropologists have been criticized, especially those who only The part that is a kind of self-torture is more like a representative of the "human whole" here - in fact (in my personal opinion) finding a "mirror" for oneself is no longer a backward concept and guiding ideology in academic history (whether it is Pragmatism or non-pragmatism), but there will still be writers who point out this Narcissus tendency in advance (it is said that Viveros initially put forward this critique of anthropology in 2009, and here we have to feel Leme The greatness of Solaris, shaped decades ago). But we also see that this kind of academic work is often seen by practitioners themselves as a source of escape and aesthetic experience—the struggle against “being human, I’m sorry,” which seems to help us get out of the human race first Centralism and then break free from the shackles of understanding (the first is ugly, then the beautiful, and finally there is no expectation, in order to approach a more real and in-depth communication). Sartre's reputation has reduced "others is hell" into a sentence, and people tend to focus on "others" while ignoring their own need for a "mirror" (an object of knowledge, an object of interaction, or meaning and reason) That is the most fundamental problem - this is the fundamental tension of the logic and life of the so-called civilized people. "We are fraternal and noble, we do not want to conquer other races, we only want to communicate our values to them, and in return, receive their full heritage. We think we have a sacred mission to communicate, a kind of chivalry. Another lie. We are looking for people, not the world outside people. We don't need the world outside people. What we need is a mirror of people themselves. "
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