Discussion on the theme of film

Dejah 2022-04-23 07:01:52

Serious men recommend 5 stars.
This is a great masterpiece. Accidents can no longer start unexpectedly, making me think I bought the wrong disk. Pieces of seemingly trivial and bizarre plots, plus unique characters, and deep themes have earned the film an Oscar nomination for best work. The Coen brothers mature and perfect the use of light and color composition and the focal length of the camera to construct the image world. The jazz application of formalism, and the superb cutting technique, play out the ups and downs of this story in the hands of the Coen brothers. There is so much to think about, learn from, and learn from.
Here I think it's just a superficial talk about the theme of the movie. As in one of the film's funniest dialogues, Larry asks a second rabbi's question after a bizarre story: "why even tell me the story?" We can't help but ask the film why even tell me the story? It's hard to start a relationship, ask the directors why even tell me the story? About these questions, I can only say "we can't know everything." But I would like to share with you what I know and some of my thoughts .
I think the film thinks about religion, society and life. Of these, the latter is the deepest subject.
The first is a merciless satire of religion (Judaism in the film). First, the film depicts three irresponsible and ignorant rabbis images. As the woman in the middle said, the Jews have many more stories to learn from. The first one only knows about the parking lot. The second only knows the story of telling teeth. The third pretending to be godlike (notice the decorative shot of his house, especially the watch) actually ends up saying the lyrics. According to the concept of hermeneutics, the interpretation of the Bible can be varied. So these little things can eventually be turned into stories of seemingly revelatory significance, just like the Bible itself, through a myriad of strange connections. And these nutritious stories don't actually have any practical effect. If you don't believe me, think why the director linked the second rabbi speaking to Larry with his inexplicable speech at the funeral. But what actually helped Larry resolve the conflict was two things: bribes from Chinese people and marijuana from sexy and beautiful neighbors. These two kinds of things rejected by society seem to contradict being a serious man. The former solves expenses such as legal fees, and the latter gives Larry spiritual assistance. The irony is that the protagonist is smoking marijuana and saying that the first rabbi is right. And when the hurricane came, the teachers of the parish school couldn't open the door to the basement.
The protagonist wants to be a serious man, who is upright, dedicated and takes care of his family and children, but he hits a wall everywhere. Only when he becomes compromised can he find a way out. The family is reunited, the child completes the ceremony, the job is stabilized, and all the crises seem to be resolved. This further reveals the absurdity of this society. Professor Asai. Chinese student. gamble. Sell ​​records. lawyer. Son smokes marijuana by ritual method. (Not to be specific) can be used as examples.
In the end, and at the deepest point of the film, it reveals the impermanence of life, and the only thing that can be proved is uncertainty itself. As the title of the protagonist's dream says: it proves we can't certainly know what's going on. For that cat, whether it is life or death can only be known by seeing it. For life, what the future will be like only then will be known. Life is unpredictable. Fate is unpredictable. The whole story about Larry shows this, including the wife's affair, the anonymous letter, and more. The bizarre story at the beginning is also the interpretation of this point of view. The white-bearded old man is a man or a ghost. If he doesn't stab him, will he be bad for the couple? Did they commit a crime? Only when the future becomes reality will we know whether the original prediction was correct or not.
In fact, there is another place that is thought-provoking. When the protagonist feels that he accepts a bribe to change his grades, the phone rings. He appears to be seriously ill. The karma came too soon. Is this accidental? Or God's punishment for him? The hurricane in front of his son symbolizes his road to adulthood, that is, life is full of uncertainty.

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Extended Reading
  • Leanna 2022-03-27 09:01:05

    When Sy hugged Larry, he remembered a line in FC: men is what we are...

  • Dolores 2021-11-28 08:01:18

    It can be a second time. Everyone is just the Schrödinger cat.

A Serious Man quotes

  • Larry Gopnik: She seems to be asking an awful lot. But then, I don't know. Somebody has to pay for Sy's funeral.

    Rabbi Nachtner: Uh-huh.

    Larry Gopnik: His own estate is in probate, but why does it have to be me? Or is it wrong to complain? Judy says it is. But I'm so strapped for cash right now, carrying the mortgage, and paying for the Jolly Roger, and I wrecked the car, and Danny's Bar Mitzvah coming up, I...

    Rabbi Nachtner: Something like this... there's never a good time.

    Larry Gopnik: I don't know where it all leaves me, Sy's death. Obviously it's not gonna go back like it was.

    Rabbi Nachtner: Mm. Would you even want that, Larry?

    Larry Gopnik: No, I- well, yeah... sometimes... or... I don't know; I guess the honest answer is "I don't know". What was my life before? Not what I thought it was. What does it all mean? What is Hashem trying to tell me, making me pay for Sy Ableman's funeral?

    Rabbi Nachtner: Mm.

    Larry Gopnik: And did I tell you I had a car accident the same time Sy had his? The same instant, for all I know. I mean, is Hashem telling me that Sy Ableman is me? Or that we are all one, or something?

    Rabbi Nachtner: How does God speak to us? A good question.

  • Rabbi Nachtner: You know Lee Sussman.

    Larry Gopnik: Doctor Sussman? I think I - yeah.

    Rabbi Nachtner: Did he ever tell you about the goy's teeth?

    Larry Gopnik: No... I- What goy?

    Rabbi Nachtner: So... Lee is at work one day; you know he has the orthodontic practice there at Great Bear. He's making a plaster mold - it's for corrective bridge work - in the mouth of one of his patients, Russell Kraus. The mold dries and Lee is examining it one day before fabricating an appliance. He notices something unusual. There appears to be something engraved on the inside of the patient's lower incisors. He vav shin yud ayin nun yud. "Hwshy 'ny". "Help me, save me". This in a goy's mouth, Larry. He calls the goy back on the pretense of needing additional measurements for the appliance. "How are you? Noticed any other problems with your teeth?" No. There it is. "Hwshy 'ny". "Help me". Son of a gun. Sussman goes home. Can Sussman eat? Sussman can't eat. Can Sussman sleep? Sussman can't sleep. Sussman looks at the molds of his other patients, goy and Jew alike, seeking other messages. He finds none. He looks in his own mouth. Nothing. He looks in his wife's mouth. Nothing. But Sussman is an educated man. Not the world's greatest sage, maybe, no Rabbi Marshak, but he knows a thing or two from the Zohar and the Caballah. He knows that every Hebrew letter has its numeric equivalent. 8-4-5-4-4-7-3. Seven digits... a phone number, maybe? "Hello? Do you know a goy named Kraus, Russell Kraus?" Who? "Where have I called? The Red Owl in Bloomington. Thanks so much." He goes. It's a Red Owl. Groceries; what have you. Sussman goes home. What does it mean? He has to find out if he is ever to sleep again. He goes to see... the Rabbi Nachtner. He comes in, he sits right where you're sitting right now. "What does it mean, Rabbi? Is it a sign from Hashem, 'Help me'? I, Sussman, should be doing something to help this goy? Doing what? The teeth don't say. Or maybe I'm supposed to help people generally, lead a more righteous life? Is the answer in Caballah? In Torah? Or is there even a question? Tell me, Rabbi, what can such a sign mean?"

    [pause as the Rabbi drinks his tea]

    Larry Gopnik: So what did you tell him?

    Rabbi Nachtner: Sussman?

    Larry Gopnik: Yes!

    Rabbi Nachtner: Is it... relevant?

    Larry Gopnik: Well, isn't that why you're telling me?

    Rabbi Nachtner: Okay. Nachtner says, look. The teeth, we don't know. A sign from Hashem? Don't know. Helping others... couldn't hurt.

    Larry Gopnik: No! No, but... who put it there? Was it for him, Sussman, or for whoever found it, or for just, for, for...

    Rabbi Nachtner: We can't know everything.

    Larry Gopnik: It sounds like you don't know anything! Why even tell me the story?

    Rabbi Nachtner: [chuckling] First I should tell you, then I shouldn't.

    Larry Gopnik: What happened to Sussman?

    Rabbi Nachtner: What would happen? Not much. He went back to work. For a while he checked every patient's teeth for new messages. He didn't find any. In time, he found he'd stopped checking. He returned to life. These questions that are bothering you, Larry - maybe they're like a toothache. We feel them for a while, then they go away.

    Larry Gopnik: I don't want it to just go away! I want an answer!

    Rabbi Nachtner: Sure! We all want the answer! But Hashem doesn't owe us the answer, Larry. Hashem doesn't owe us anything. The obligation runs the other way.

    Larry Gopnik: Why does he make us feel the questions if he's not gonna give us any answers?

    Rabbi Nachtner: He hasn't told me.

    [Larry puts his face in his hands in despair]

    Larry Gopnik: And... what happened to the goy?

    Rabbi Nachtner: The goy? Who cares?