The philosophy of human nature under the hidden camera is a tragedy. In this tragedy, we watch for a moment and then play our part. ——Swift's "Miscellaneous Senses" The method of stage-based lens is extremely retro, which is different from the first and second generation directors who cannot escape from the stage. The way he deliberately separates the audience from the film. The perspective of the bystander allows the audience to look at what is happening in the camera more rationally. But couldn't stay out of it. Life is a combination of the most irrelevant, unexpected, contradictory, and cobbled together things; it is a series of cruel, domineering, disjointed, incoherent, logically confusing, and contradictory disasters . ——Maupassant's "Pierre and Jean" The seemingly illogical story is actually connected by a boy. The interweaving of life and death in the camera is extremely absurd. No sign may be a sign. The reality is also true, we can't predict our future, maybe on a certain night, maybe on a family reunion day, or maybe just a quiet and inconspicuous day. At this moment, life is as light as a feather. The use of random switching of the mirror movement will show the distance between the mirrors that the lens wants to express more strongly. Push the audience away and in. The last time I had such a strong sense of spectator in the film was in "Yi Yi" directed by Yang Dechang. The alienated spectator calmly and enthusiastically talked about the paradox of life and life. "Life is nothing but this, but it is worth living." However, What is life like? Here I torture myself over and over again. Perhaps for a student who is not in the 20th grade, such a problem is a bit difficult. In my understanding, life begins with the imminence of death, and man embarks on a journey to death from birth, but no one can experience death, we can only understand it by hearing, hearing, and recognizing human death, as long as we go When we imagine death, we naturally feel fear and pain in our hearts. We yearn for life so much, but we will eventually die. Death makes people realize the fragility of life and the pain of life. The death mentioned in the film seems to be very far away for young people, because the passage of time and the increasing age, there is a sense of crisis. Bilge Schoberg: "The moment of death has finally come, the moment of death is getting closer, but it doesn't terrify me anymore, and if you have lived a relatively full life, you should be grateful for death. "We can't separate ourselves from death, we can only adapt to the coming of death. The walking of life is a kind of nihilism. Perhaps in the well-known concept, nihilism is full of derogatory meanings, and it is blaspheming God. But it is undeniable that nihilists are the most sober and keenest in their cognition of life, and they are aware of the lack of basis for value. What is unacceptable is that the society today, after nearly a hundred years, is in some respects the same emptiness and absurdity as the society in which Camus lived at that time. (Here can refer to "The Plague", "The Outsider", "The Myth of Sisyphus") Camus believes: "The whole world is absurd, no one can escape the absurd, and when you feel the absurd, you will feel miserable in life It is meaningless. In the face of absurd pain, the only way that ordinary people can think of is suicide. Any attempt to surpass or eliminate the absurd is doomed to failure, but if one can admit the absurd and actively resist, then human beings can overcome Absurdity, find happiness." Repeating meaningless lives makes people spend their whole lives in nothingness. When they look back on their own life, they will question their own past and begin to condemn the meaning of their existence. There is always an unresolvable conflict between people and the world in which they live. This conflict reminds people of the separation from the world, which is reflected in the film by the sense of detachment from the film. Absurdity is a broken conflict relationship, people's yearning to live in a rational society. Camus divides it into two solutions, suicide and rebellion. There are two kinds of them, spiritual and physical. The former places the absurd in religion or reincarnation, and the latter escapes the absurd in the most decisive way. But the root cause cannot solve the pain caused by the absurd, the only thing that can be done is to resist the absurd. To give life its value after feeling the meaningless life brought by the absurd is the so-called resistance. Sober avoidance of the absurd is nothing but delaying time. The word "impermanence" in the ancient Chinese saying makes me feel the interpretation of the sinicization of absurdity. For me, absurdity and impermanence are the most appropriate interpretations of reality. We are fighting against ourselves or the outside world all our lives, and the absurd resistance in our hearts is like "The Myth of Sisyphus". Even if we are fragile and small, facing the absurd and meaningless life, we can still choose a step. A footprint, firmly pushing the boulder up the hill over and over again.
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