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I
Freud's psychoanalysis is more similar to a scientific pragmatism in the clinical framework. It believes that all mental symptoms are related to sexual depression, and based on this as a cornerstone, he put forward the later theory of sexual power. But the crux of the problem is that before the development of his ideological genealogy, the connotation of Libido was almost pure sexual desire, so in opposition to this, repression was merely reduced to a social or social capitalized self mechanism. The above constitutes the main disagreement between Jung and Freud, who love symbolic spirit + mystical metaphysics. Although in his later years, Freud discovered that the theory of interpreting libido as a pure sexual desire began to be more reluctant to explain the spiritual structure of people, because it is obvious that sexual desire is not just a pure, biological enjoyment. The love and needs of people have a clear and mysterious relationship with death. For example, people with mental disorders often have sexual abuse or abuse hobbies, which are often closely related to their self-harm and suicidal tendencies. The above made Freud begin to accept religious studies. We know that he linked the "paternal killing ethics" to the death of Christ and the faith of Christ. However, due to his Jewish ethnicity + Jewish identity, he was limited to The issue of the ethics of father-killing is discussed in respect of monotheistic worship, and the key point is that Freud's analysis of the religious connotation of father-killing is still only in general psychological anthropology, and has not been elevated to the dimension of symbolizing humanity like Jung. Go up. So it seems that Christ has only become a totem, used to dialectically strengthen people’s guilt, suppress sexual desire, and urge the existence of taboos at the same time. Furthermore, Freud emphasized that libido is more than pure sexual desire. Have the connotation and function of ethics and self-repression. However, for Jung, all of this is not enough, because he has more profoundly discovered that sexual desire, which is closely connected with death, has the meaning of transcending biological desires and ethics at the same time. All of these can be added from ancient mythology to religion. Complicated and cumbersome metaphors are prompted, such as Cronenberg’s very poor and sparsely revealed meaning of "Rhine's Gold" where heroes are often born out of incest and evil. In other words, the essence of the meaning of the relationship between sexual desire and death is that the two, as the starting point of life and the end of death, constitute a dialectical connection. Therefore, the beauty experienced by the individual at the peak of sexual pleasure comes from It is the transcendence of the individual self, which is similar to the death of getting rid of the self, but because human beings also have the psychological structure of fear of individual self-dissolution, they will self-interference and suppress sexual desire. For example, when masturbating, people often will Produce a subtle sense of guilt, or the deformation of this sense of guilt, that is, the feeling that someone is looking at yourself, especially when there are photos or spiritual positions of relatives, friends, ancestors, Therefore, repression also comes from unconscious instinct. It is not just a consequence of social ethics, as Freud believed. However, the archetype of the mythical story of heroic self-indulgence and self-transcendence that has gone through hardships also shows that while self-suppressing sexual desire, humans who are still repeatedly deviant seem to be aware of individual self-dissolution to varying degrees. Universality indicates the possibility of self-rebirth, self-renewal, and self-transcendence, and it is precisely from Sri Lanka. The cumbersome, complex, and persistent myth + religious imagery was created by people. This is exactly what Jung was doing. Interest and ambition of psychoanalysis.
Another thing worth mentioning is Jung’s clinical treatment methods. We know that Freud’s scientific psychology tendencies have caused him to be "disconnected" from the patient. After he put the patient’s symptoms into the sexual power model, Throughout his life, he failed to find a reasonable way to relieve mental depression and symptoms. Because from a sociological point of view, repression is necessary. However, Jung's difference lies in the historical fact that two female patients did become his lovers. Because, since the sexual desire system has a mysterious metaphysical connotation, it also has the rationality of being released as it should. In a sense, this innate legitimacy unconsciously urges the creation of human civilization—although excessive Release will cause metaphysical alienation and obscure the true ideals of human beings and hinder its realization. Like many mental patients who live in the psychological compensation of myths and imaginations, they often cover the true desires of the individual's self with universal mythological archetypes. ——It must be admitted that man is a universal individual existence. However, only after giving the patient freedom and fully understanding from his speech and behavior, can he figure out the reasons for regulating his symptoms, such as Jung in the film "curing" Sabina's sexual abuse syndrome. The way is to satisfy it. Of course, we know that falling in love with the patient is indeed dangerous for psychoanalysts. Jung’s sentimentality is related to this, and I personally taste this danger-if you care for everyone around you, you will be psychoanalyzed. The object of, may in a certain stage transfer the personality of others into the self, self-transform and degrade, and bear the cup of reverse empathy that puts the self-personality on the mask of the analyzed person. The result is that, in fact, all psychoanalysts are out-and-out paranoias, but the difference from the objects of their psychoanalysis is that in the former’s ego there is still intelligence, which is constantly in the game with the delusion, both Equally powerful. And the crux of the problem is that in many cases, patients don't love psychoanalysts, they just project the tendency of dependence on the doctors, so the care and benevolence towards the doctors is basically not rewarded, or even bites the other way around. To put it jokingly, psychoanalysts like Jung have far more understanding and grasp of human spiritual symbols than Freud's kind, but the bitter thing is that what they always "love" does not "love" themselves. People, the latter are a group of individuals manipulated by the universality of metaphysics or mythology, and their souls have no individuality.
II
In fact, Jung’s several dreams are typical examples of Jung’s embedding of mythological symbols into human spiritual imagination. In the first dream, the rider and the carriage hindered the horses dragging a stake. The horses dragging the stake indeed symbolized Jung’s own intentions in a phallic metaphor, but this intention is not limited to sexual desire, it actually implies This is why Vulcan is not only a symbol of libido, but also has a secret connection with rising, metaphysical wisdom. Jung’s wife is the rider who drives the horse and restricts Jung’s career development through the family. The carriage is a modest means of transportation, similar to the secular social rules and the hindrance of Jung’s true desires by capitalized self; the second In the dream, the soldiers on the Austrian border searched everyone's body, which symbolized that the boundaries between Freud and Jung’s theoretical boundaries began to become clearer, and Jung began to pay more attention to the difference between himself and Freud. Examination means the crisis presented by the hidden contradiction between the two; the third dream, which is Jung's dream after breaking with Freud. The image is the most classic and soul-stirring. It is about the end of the world and the great flood. It means that Jung’s theory is going through the stage of bidding farewell to the original world. A hundred waste is waiting to be revived. A new theoretical horizon is about to come, and the bleeding Europa is a universal image as a metaphor for Jung himself as an "Aryan". , Freud made the representative of the "Jew" who wounded him. In fact, the differences between ethnic groups and their religions and cultures can be found in the mythological genealogy as early as their prototypes, right?
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