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Kole 2022-03-23 09:02:09
Magical Ten Commandments
The first commandment You shall have no other gods but me.
The second commandment shall not make idols for yourself, nor make any image like the things that are in heaven, and in the earth, and under the earth and in the water. Do not bow down to those images, and do not serve them, for I, the LORD... -
Maxwell 2022-03-25 09:01:10
Maybe no more movies like that
Probably only under the specific historical conditions at the time, such a soul-stirring epic film could be made. This grand scene, this meticulous scheduling, requires mature industrialization and a bit of dictatorship, which cannot be filmed in Hollywood today, nor can it be filmed in...
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Creola 2022-04-21 09:02:29
1. When I saw that Moses did not choose to go to the throne and bring justice and light, but chose to stay in Goshen to explore why the Hebrews were slaves, I realized that I would never be a "natural believer"; 2. When the Egyptians chased into the sea, I saw the arrogance of human beings. When the Egyptian princess encouraged the Pharaoh to do all kinds of evil things, I saw the selfishness and jealousy of human beings. When the Israelites indulged their bodies under the holy mountain, I felt the real fragility of human beings. The main characters have their own characteristics and human characteristics; 3. I have seen many epic movies of Jesus and Moses, although this is not the most literary and artistic (the Gospel of Matthew) , but it is the most perfect, a complete epic.
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Sofia 2022-03-22 09:02:01
What has been determined will happen, and what is unknown will be difficult to come by. ps: In fact, it is more appropriate to call it "The Biography of Moses" or "Exodus". And "Ben-Hur" a type. Because God He turned Moses who spoke human nature into a saint who didn't speak human nature and must deduct stars. 3.5
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Sephora: Which of my sisters did you choose?
Moses: I made no choice, Sephora.
Sephora: She was very beautiful, wasn't she? This woman of Egypt, who left her scar upon your heart. Her skin was white as curd, her eyes green as the cedars of Lebanon, her lips, tamarisk honey. Like the breast of a dove, her arms were soft... and the wine of desire was in her veins.
Moses: Yes. She was beautiful... as a jewel.
Sephora: A jewel has brilliant fire, but it gives no warmth. Our hands are not so soft, but they can serve. Our bodies not so white, but they are strong. Our lips are not perfumed, but they speak the truth. Love is not an art to us. It's life to us. We are not dressed in gold and fine linen. Strength and honor are our clothing. Our tents are not the columned halls of Egypt, but our children play happily before them. We can offer you little... but we offer all we have.
Moses: I have not little, Sephora. I have nothing.
Sephora: Nothing from some... is more than gold from others.
Moses: You would fill the emptiness of my heart?
Sephora: I could never fill all of it, Moses, but I shall not be jealous of a memory.
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Narrator: Ladies and gentlemen, young and old, this may seem an unusual procedure, speaking to you before the picture begins, but we have an unusual subject - the story of the birth of freedom - the story of Moses. As many of you know, the Holy Bible omits some 30 years of Moses' life... From the time, when he was a three-month old baby, and was found in the bulrushes, by Bithiah, the daughter of Pharaoh and adopted into the court of Egypt, until he learned that he was Hebrew and killed the Egyptian. To fill in those missing years, we turn to ancient historians, such as Philo and Josephus. Philo wrote at the time when Jesus of Nazareth walked the earth and Josephus wrote some 50 years later, and watched the destruction of Jerusalem, by the Romans. These historians had access to documents long since destroyed - or perhaps lost, like the Dead Sea Scrolls. The theme of this picture is whether men ought to be ruled by God's law, or whether they are to be ruled by the whims of a dictator, like Rameses. Are men the property of the state or are they free souls under God? This same battle continues throughout the world today. Our intention was not to create a story, but to be worthy of a divinely inspired story, created 3,000 years ago, the five books of Moses. The story takes three hours and 39 minutes to unfold. There will be an intermission. Thank you for your attention.
