The last episode was named after " Hinomaru ", a symbol of Japan. It started from the Japanese occupation of Taiwan in 1895 and lasted until 1930., And brewing focused on the description of the Wushe Public School incident before and after the outbreak.
In 1930, Prince Nohisa of Kitashirakawa Palace was killed, and Taiwan Shrine Festival was held, and the Wushe area held a joint sports meeting as usual.
When the joint games opened and all Japanese, policemen and their dependants gathered at the public school, the six tribes of the Sediq Fog community: Mahepo, Hogo, Poyalun, Shko, Rodov, and Tarot Bay A member of the Xisedek tribe, led by Mona Rudao, the leader of the Machpo Society of the Fog Community.
In the early morning of the same day, the Wusha Public School (now the Taipower Wanda Power Plant Wusha Branch) sports meeting, the opening ceremony was presided over by Keitaro Morikasa, Notaka-gun, and other Japanese people came to watch the ceremony. Under the command of Mona Ludao's attack, he immediately launched a fierce assault. In a melee without warning, 134 Japanese people in the stadium were knocked down and killed one by one.
On the other hand, Mona Rudao ordered his second son, Baso Mona, to infiltrate the Machpo Mountain to obtain materials, attack the Japanese police, and ordered his eldest son Tado Mona to infiltrate the Machpo Police Station. At the institute, all Japanese policemen and their dependants were shot to death. Afterwards, they were divided into several teams, cut off all the telephone lines of the Japanese to the outside world, and successively attacked the police stations of various tribes, looting ammunition and firearms. In this way, it was announced to the various tribes in the Wushe area that the holy war against tyranny had begun, and eventually a group of people responded.
In shock and anger, the Japanese army immediately dispatched infantry and police forces stationed in Taichung and Hualien to advance to the Wushe side in two ways; Mona Ludao led the tribe to fight against the enemy and retreated to the Mahepo Grottoes. An alien war between the two sides for resources and revenge, ancestral spirits and soul dignity, kicked off.
The next episode of "Seediq Bale" further describes the process of the Japanese army's invasion and the bloody resistance of the Sisedek tribe led by Mona Ludau, and in-depth description of the story of the tribe's return to the ancestor spirit after passing the Seediq Bale over the Seediq Bale.
Continuing from the last episode of the West Sidek clashes in public schools, which caused the Japanese to encounter the biggest crisis of rule since the colonial occupation, Major General Yahiko Kamada in the Japanese Army in Taiwan ordered to mobilize more than 3,000 military police, armed with mountain cannons, With superior force such as machine guns, they joined forces to fight against Wushe.
On the other hand, Genji Kojima, who was originally friendly to the tribe, also forced Mona Ludo’s feud and the leader of Tunbala club Temu. Wallis sent troops to help the Japanese fight this mountainous guerrilla warfare that they were not good at.
However, the Sisedeks, who have lived in the mountains for generations, are familiar with the local cliffs, and the Japanese reinforcements have been unable to attack for a long time, causing numerous casualties. Seeing that the suppression was not effective enough, the Japanese army switched to sending planes to throw gas bombs. This created a situation where the aborigines used shotguns, hatchets, wooden sticks and other primitive weapons against planes and artillery. After nearly a month of fierce confrontation, the anti-Japanese tribes suffered heavy casualties. At this time, the Sediq women also hanged themselves in order to save their children and husbands. The remaining men hanged Sediq marks on their faces. Resist to the death, rather than surrender.
Yahiko Kamada, who originally vowed to take down the Wusha in one day, had to sincerely admire Mona Ludo's bravery and skillful fighting, and deeply sighed: "Three hundred soldiers resisted thousands of troops, and committed suicide if they didn't fight to death! Why! I will see our samurai spirit that has disappeared for a hundred years in this remote mountainous area of Taiwan? Are the cherry blossoms here too red?"
For the freedom of the soul, the journey of crossing the Seediq Bale and returning to the ancestor spirit without fear of sacrificing the dead Sisedek people and warriors is also started.
